Ecclesiastes 3:19 Hebrew Word Analysis

0כִּי֩h3588
6For that which befallethוּמִקְרֶ֤הh4745
2the sonsבְֽנֵיh1121
18of menהָאָדָ֤םh120
6For that which befallethוּמִקְרֶ֤הh4745
20above a beastהַבְּהֵמָה֙h929
6For that which befallethוּמִקְרֶ֤הh4745
15even one thingאֶחָ֖דh259
8לָהֶ֔םh0
12so diethמ֣וֹתh4194
13the otherזֶ֔הh2088
11כֵּ֣ןh3651
12so diethמ֣וֹתh4194
13the otherזֶ֔הh2088
14breathוְר֥וּחַh7307
15even one thingאֶחָ֖דh259
16לַכֹּ֑לh3605
17hath no preeminenceוּמוֹתַ֨רh4195
18of menהָאָדָ֤םh120
19מִןh4480
20above a beastהַבְּהֵמָה֙h929
21אָ֔יִןh369
22כִּ֥יh3588
23הַכֹּ֖לh3605
24for all is vanityהָֽבֶל׃h1892

Other Translations

King James Version (KJV)

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

American Standard Version (ASV)

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

Bible in Basic English (BBE)

Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.

Darby English Bible (DBY)

For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.

World English Bible (WEB)

For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.

Young's Literal Translation (YLT)

For an event `is to' the sons of man, and an event `is to' the beasts, even one event `is' to them; as the death of this, so `is' the death of that; and one spirit `is' to all, and the advantage of man above the beast is nothing, for the whole `is' vanity.