Acts 25:16 in Waorani

16 Ëñëninque tömënäni ïnänite botö wæætë ïïmaï antabopa. Waocä nämä beyæ̈ apæ̈nedämaï ïñongante mönitö möni odömänocabo ïñömö në pänäni ïnänite pædæ godönämaï ïmönipa. Wæætë wadäni, Ïingä ïïmaï cæte wënæ wënæ cæcampa, ante pïinte änäni ëñente wædinque mönitö mäningä tönö në pïïnäni ïnänite ämöni godongämæ̈ pönänipa. Ponte awincadö awinca adinque wæætedö wæætë äñönänite mönitö ïñömö, Tömënäni näni pïinte änïnö ante tömengä æbänö nämä wææ apæ̈necää, ante ædæmö ëñente ate nöingä ante apænte ämönipa. Mänömaïnö ante botö tömënäni ïnänite apæ̈netabopa, ante awënë Peto apæ̈necantapa.

Other Translations

King James Version (KJV)

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

American Standard Version (ASV)

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

Bible in Basic English (BBE)

To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

Darby English Bible (DBY)

to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

World English Bible (WEB)

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

Young's Literal Translation (YLT)

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.